S. Canice (525-599) was Irish, the son of a royal bard and a woman named Maul. He was a student of S. Kieran of Conmacnoise, S. Comgall of Bangor, and S. Mobhi, and was ordained in 545. He was a monk in Glasnevin in 550. He founded the monastery of Agahanoe and served as its abbot, and may have founded the monastery of Kilkenny. He went as a missionary to Scotland with S. Columba in 565, and was known as an effective preacher. He copied out the four Gospels, with a commentary. Legend says that with a stern word he chased away all the mice on the island of Inish Ubdain, that on En Irish he ordered the birds to stop singing during Mass, and that when he lived as a hermit, a local stag would hold his Bible in its antlers. Feast October 11. The city of Kilkenny is named for him.
S. Finbarr (Finbar, Fionnbharr, or Bairre) was Irish (c.550-623). He was the son of an artisan named Amergin and a lady of the Irish royal court. He had very light hair, which led to the nickname Fionnbharr = white hair. He was educated at Kilmacahil monastery, Kilkenny. He made multiple pilgrimages to Rome, visiting S. David of Wales on one trip. He preached throughout southern Ireland, and possibly in Scotland. He founded a monastery on the river Lee; it developed into the city of Cork, and he was its first bishop. Legend says that the sun did not set for two weeks after his death. Feast September 25. This PC shows S. Finbar's cathedral in Cork, where his remains are interred.
S. Rose of Lima (1586 - 1617) was born as Isabel to Spanish immigrants to the New World in Peru. A beautiful girl and devoted daughter, she made a vow of chastity, ruining her face face with pepper and lye. Lived and meditated in a garden, raising vegetables and embroidering to support her family and help the other poor. She became a Dominican tertiary in 1606, and was a mystic and a visonary. She received invisible stigmata, and generally suffered from assorted physical and mental ailments. She is the first saint born in the Americas, and a founder of social work in Peru. She is represented as a Dominican with Peru anchor, flowers (often a crown of roses), or accompanied by the Holy Infant. Feast August 23.
Bethany (shown on this PC) is a town near Jerusalem, on the southeastern slope of the Mount of Olives.
S. Lucia de Syracuse (283-304) was born in Italy to a Christian family of Greek ancestry. Her father died when she was young. Her mother, Eutychia, arranged a marriage for her, but she had vowed her life to Christ and kept the marriage on hold. She won her mother's support by praying to S. Agatha, who miraculously cured her mother of a chronic haemorrhagic illness. But the rejected pagan bridegroom, Paschasius, denounced Lucia as a Christian to the governor of Sicily. The governor sentenced her to forced prostitution. When guards went to fetch her, they could not move her even when they hitched her to a team of oxen. The governor then ordered her killed. After torture that included having her eyes torn out, she was executed by stabbing. Legend says her eyesight was restored before she died. Represented usually hodling a lamp, and with emphasis on the eyes. Feast December 13. Of note, Joyce's daughter was named Lucia.
S. Bridgid, aka Brigid of Kildare, or S. Bride (453-523) was Irish, the daughter of Dubtach, a pagan Scottish king of Leinster, and Brocca, a Christian Pictish slave. Just before Brigid's birth, her mother was sold to a Druid landowner. Brigid remained with her mother till she was old enough to become a servant of Dubtach, her father and legal owner. She grew up with high spirits and a tender heart. As a child, she heard S. Patrick preach, which she never forgot. She could not bear to see anyone hungry or cold, and often gave away things that were Dubtach's. She gave his treasured sword to a leper while he was negotiating to sell her to the King of Leinster. Dubtach was about to strike her when Brigid explained she had given the sword to God through the leper. The King, a Christian, interceded saying "Her merit before God is greater than ours." Dubtach solved this domestic problem by freeing Brigid. She was put in charge of her master's dairy. Though she often gave away the produce, the dairy prospered under her care. Her father arranged to marry her to a young bard but she refused and went to Bishop Mel, a pupil of S. Patrick, and took her vows. At the invitation of bishops, she started convents all over Ireland and was a great traveller. Brigid started the monastery of Kildare that she ran on the Liffey river being for both monks and nuns. She is represented as an abbess, usually holding a lamp or candle, often with a cow nearby. Feast February 1.
S. Dympna (or Dymphna) was the daughter of Damon, a pagan Irish chieftain, and a beautiful devoted Christian woman who died when Dympna was a teenager. Her father searched the Western world for a woman to replace his wife, but found none. Returning home, he saw that his daughter was as beautiful as her mother, and made advances on her. She fought him off and fled to Belgium with S. Gerebernus, an elderly priest and family friend. Damon hunted them down, and found them in Gheel (Belgium). He beheaded Gerebernus, and demanded that Dympna surrender to him. She refused, and he killed her in a rage. The site where she died, and her relics, are known for their miraculous healing of insanity, possession, and epilepsy. Represented as a young woman with the priest Gerebernus; being killed by her father; kneeling at Mass while her father murders Gerebernus; praying in a cloud surrounded by a group of lunatics bound with golden chains; as a princess holding a lamp, a sword, or the devil on a leash. Feast May 15.
S. Thérèse of Lisieux, aka Teresa of the Child Jesus, or the Little Flower (1873 - 1897) was the ninth child of saintly middle class French parents, Louis and Zélie Martin (five of their daughters became nuns). In 1888, at the unusual age of fifteen, Thérèse Martin entered the Carmelite convent of Lisieux where two of her sisters had preceded her. She died in 1897 of tuberculosis and was canonized in 1925. She is represented as a Carmelite nun, usually with roses in her arms or at her feet. Feast October 1.
S. Barbara (3 c.), or so legend has it, was a beautiful maiden imprisoned in a high tower by her father Dioscorus for disobedience. While there, she was tutored by philosophers, orators and poets. Under the influence of Origen and Valentinian, she converted to Christianity. Her father denounced her faith to the local authorities and he was ordered to kill her. She tried to escape, but he caught her, dragged her home by her hair, tortured then beheaded her. He was immediately struck by lightning. Represented as a princess with a chalice, a tower, or the palm of martyrdom. She was removed from the Roman calendar in 1969, as it was decided that her existence was the product of pious fiction.
S. Scholastica (480-543) was of Roman nobility, the twin sister of S. Benedict. Her mother died in childbirth. She dedicated her life to God, becoming a nun at an early age. Pope Saint Gregory tells some of the stories of her life, including how she prayed for a thunderstorm one evening, so that her brother would stay with her all night discussing theological matters. Also how when she died, her brother saw her soul flying to heaven in the form of a dove. She is the patron saint against rain and storms. Represented as a nun with crozier and crucifix, or with a dove. Feast February 10.
S. Ursula is a legendary princess, the daughter of a Christian British king. She travelled Europe in company of either 11 or 11,000 fellow maidens. It is believed that the 11,000 number resulted from the mistake of a copyist who thought that the M (= Martyrs) in 11M was a roman numeral. Ursula and her companions were tortured to death to get them to renounce their faith. The Ursuline Order, founded for the education of young Catholic girls and women, is named after her. Represented with arrows, a banner, a cloak, or a clock; as a maiden shot with arrows, often accompanied by female companions being martyred in assorted (often creative) ways. Feast October 21. She was also removed from the calendar in 1969.
In Christian art, the 3 terms nimbus, aureole and glory refer to the radiance around a sacred figure. Though used with overlap, a NIMBUS strictly refers to radiance around the head. It can take several forms, as seen in these holy cards, including a luminous disk (= halo). The nimbus first appeared in Christian art in the 5c., but the same device had been used in non-Christian art (eg Persian, Indian) for several centuries.
A GLORY is the combination of nimbus and aureole.