"trundling a weedladen wheelbarrow without excessive fatigue at sunset amid the scent of newmown hay, ameliorating the soil, multiplying wisdom, achieving longevity." (U17.1584)
"What syllabus of intellectual pursuits was simultaneously possible?

Snapshot photography [Photography], comparative study of religions, folklore relative tovvarious amatory and superstitious practices, contemplation of the celestial constellation" (U17.1588)
"What lighter recreations?

Outdoor: garden and fieldwork," (U17.1592)
"cycling on level macadamised causeways ascents of moderately high hills, natation in secluded fresh water and unmolested river boating in secure wherry or light curricle with kedge anchor on reaches free from weirs and rapids (period of estivation), vespertinal perambulation or equestrian circumprocession with inspection of sterile landscape and contrastingly" (U 17.1593)
"vespertinal perambulation or equestrian circumprocession with inspection of sterile landscape" (U17.1597)
"and contrastingly agreeable cottagers' fires of smoking peat turves (period of hibernation). Indoor: discussion in tepid security of unsolved historical and criminal problems: lecture of unexpurgated exotic erotic masterpieces: house carpentry with toolbox containing hammer, awl nails, screws, tintacks, gimlet, tweezers, bullnose plane and turnscrew." (U17.1598)
"Might he become a gentleman farmer of field produce and live stock?

Not impossibly, with 1 or 2 stripper cows, 1 pike of upland hay and requisite farming implements, e.g. an end-to-end churn, a turnip pulper etc." (U17.1603)
"What would be his civic functions and social status among the county families and landed gentry?

Arranged successively in ascending powers of hierarchical order, that of gardener, groundsman, cultivator, breeder, and at the zenith of his career, resident magistrate or justice of the peace with a family crest and coat of arms and appropriate classical motto (Semper paratus), duly recorded in the court directory (Bloom, Leopold P., M. P., P. C., K. P., L. L. D. (honoris causa), Bloomville, Dundrum) and mentioned in court and fashionable intelligence" (U17.1606)
"(Mr and Mrs Leopold Bloom have left Kingstown for England)." (U17.1614)
"What course of action did he outline for himself in such capacity?

A course that lay between undue clemency and excessive rigour: the dispensation in a heterogeneous society of arbitrary classes, incessantly rearranged in terms of greater and lesser social inequality, of unbiassed homogeneous indisputable justice, tempered with mitigants of the widest possible latitude but exactable to the uttermost farthing with confiscation of estate, real and personal, to the crown. Loyal to the highest constituted power in the land, actuated by an innate love of rectitude his aims would be the strict maintenance of public order, the repression of many abuses though not of all simultaneously (every measure of reform or retrenchment being a preliminary solution to be contained by fluxion in the final solution)," (U17.1616)
"Prove that he had loved rectitude from his earliest youth.
To Master Percy Apjohn at High School in 1880 he had divulged his disbelief in the tenets of the Irish (protestant) church (to which his father Rudolf Virag (later Rudolph Bloom) had been converted from the Israelitic faith and communion in 1865 by the Society for promoting Christianity among the jews) subsequently abjured by him in favour of Roman catholicism at the epoch of and with a view to his matrimony in 1888." (U17.1636)

The London Society for the Promotion of Christianity among the Jews was founded in 1809. Its mission was the conversion of Jews of all classes, but it initially concentrated on the destitute Jews in the London area. It provided them with food and clothing, and some with training and employment in a textile mill and a printing plant established for that purpose. In time, the London Society had agents in Central and Eastern Europe and in the Muslim strongholds of N. Africa and the Levant. This PC shows Rev. Samuel Schor, born 1859 to Hebrew Christian parents in Jerusalem, and a member of the London Society.
"To Daniel Magrane and Francis Wade in 1882 during a juvenile friendship (terminated by the premature emigration of the former) he had advocated during nocturnal perambulations the political theory of colonial (e.g. Canadian) expansion" (U17.1640)
"and the evolutionary theories of Charles Darwin, expounded in The Descent of Man and The Origin of Species." (U17.1644)
"In 1885 he had publicly expressed his adherence to the collective and national economic programme advocated by James Fintan Lalor, John Fisher Murray, John Mitchel, J.F.X. O'Brien and others, the agrarian policy of Michael Davitt, the constitutional agitation of Charles Stewart Parnell (M.P. for Cork City), the programme of peace, retrenchment and reform of William Ewart Gladstone (M.P. for Midlothian, N.B.)" (U17.1645)
"and, in support of his political convictions, had climbed up into a secure position amid the ramifications of a tree on Northumberland road to see the entrance (2 February 1888) into the capital of a demonstrative torchlight procession of 20,000 torchbearers, divided into 120 trade corporations, bearing 2000 torches in escort of the marquess of Ripon" (U17.1651)
"and (honest) John Morley." (U17.1656)
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