"who lives in the house that Jack built and with Joseph the joiner patron of the happy demise of all unhappy marriages," (U14.304)
"parceque M. Léo Taxil nous a dit que qui l'avait mise dans cette fichue position c'était le sacré pigeon, ventre de Dieu! Entweder transsubstantiality oder consubstantiality but in no case subsubstantiality. And all cried out upon It for a very scurvy word.." (U14.306)
"A pregnancy without joy, he said, a birth without pangs, a body without blemish, a belly without bigness. Let the lewd with faith and fervour worship. With will will we withstand, withsay." (U14.309)
The Immaculate Conception is a doctrine of the Roman Catholic church that states that the Virgin Mary was free of original sin from the moment of her conception. It became part of official Catholic teaching in 1854, when Pius IX gave it the status of dogma in the papal bull Ineffabilis Deus.
The Immaculate Conception is a doctrine of the Roman Catholic church that states that the Virgin Mary was free of original sin from the moment of her conception. It became part of official Catholic teaching in 1854, when Pius IX gave it the status of dogma in the papal bull Ineffabilis Deus.
"when here nurse Quigley from the door angerly bid them hist ye should shame you nor was it not meet as she remembered them being her mind was to have all orderly against lord Andrew came for because she was jealous that not gasteful turmoil might shorten the honour of her guard." (U15.318)
"It was an ancient and a sad matron of a sedate look and christian walking, in habit dun beseeming her megrims and wrinkled visage, nor did her hortative want of it effect for incontinently Punch Costello was of them all embraided and they reclaimed the churl with civil rudeness some and him with menace of blandishments others whiles they all chode with him, a murrain seize the dolt, what a devil he would be at, thou chuff, thou puny, thou got in peasestraw, thou losel, thou chitterling, thou spawn of a rebel, thou dykedropt, thou abortion thou, to shut up his drunken drool out of that like a curse of God ape, the good sir Leopold that had for his cognisance the flower of quiet, margerain gentle, advising also the time's occasion as most sacred and most worthy to be most sacred. In Horne's house rest should reign." (U14.321)
"To be short this passage was scarce by when Master Dixon of Mary in Eccles, goodly grinning, asked young Stephen what was the reason why he had not cided to take friar's vow " (U14.334)
"and he answered him obedience in the womb, chastity in the tomb but involuntary poverty all his days. Master Lenehan at this made return that he had heard of those nefarious deeds and how, as he heard hereof counted," (U14.336)
"and how, as he heard hereof counted, he had besmirched the lily virtue of a confiding female which was corruption of minors and they all intershowed it too," (U14.339)
"waxing merry and toasting to his fathership. But he said very entirely it was clean contrary to their suppose for he was the eternal son and ever virgin. Thereat mirth grew in them the more and they rehearsed to him his curious rite of wedlock for the disrobing and deflowering of spouses, as the priests use in Madagascar island, she to be in guise of white and saffron, her groom in white and grain, with burning of nard and tapers, on a bridebed while clerks sung kyries and the anthem Ut novetur sexus omnis corporis" (U14.341)
"He gave them then a much admirable hymen minim by those delicate poets Master John Fletcher and Master Francis Beaumont that is in their Maid's Tragedy that was writ for a like twining of lovers: To bed, to bed was the burden of it to be played with accompanable concent upon the virginals. An exquisite dulcet epithalame of most mollificative suadency for juveniles amatory whom the odoriferous flambeaus of the paranymphs have escorted to the quadrupedal proscenium of connubial communion." (U14.348)
"Well met they were, said Master Dixon, joyed, but, harkee, young sir, better were they named Beau Mount and Lecher for, by my troth, of such a mingling much might come." (U14.355)
"Young Stephen said indeed to his best remembrance they had but the one doxy between them and she of the stews to make shift with in delights amorous for life ran very high in those days and the custom of the country approved with it. Greater love than this, he said, no man hath that a man lay down his wife for his friend. Go thou and do likewise." (U14.357)
"Thus, or words to that effect, said Zarathustra, sometime regius professor of French letters to the university of Oxtail nor breathed there ever that man to whom mankind was more beholden. Bring a stranger within thy tower it will go hard but thou wilt have the secondbest bed. Orate, fratres, pro memetipso. And all the people shall say, Amen." (U14.362)
"Remember, Erin, thy generations and thy days of old, how thou settedst little by me and by my word and broughtedst in a stranger to my gates to commit fornication in my sight and to wax fat and kick like Jeshurum. Therefore hast thou sinned against my light and hast made me, thy lord, to be the slave of servants. Return, return, Clan Milly: forget me not, O Milesian. Why hast thou done this abomination before me that thou didst spurn me for a merchant of jalaps and didst deny me to the Roman and to the Indian of dark speech with whom thy daughters did lie luxuriously? Look forth now, my people, upon the land of behest, even from Horeb and from Nebo and from Pisgah and from the Horns of Hatten unto a land flowing with milk and money." (U14.367)
"This tenebrosity of the interior, he proceeded to say, hath not been illumined by the wit of the septuagint nor so much as mentioned for the Orient from on high Which brake hell's gates visited a darkness that was foraneous. Assuefaction minorates atrocities (as Tully saith of his darling Stoics) and Hamlet his father showeth the prince no blister of combustion. The adiaphane in the noon of life is an Egypt's plague which in the nights of prenativity and postmortemity is their most proper ubi and quomodo. And as the ends and ultimates of all things accord in some mean and measure with their inceptions and originals, that same multiplicit concordance which leads forth growth from birth accomplishing by a retrogressive metamorphosis that minishing and ablation towards the final which is agreeable unto nature so is it with our subsolar being." (U14.380)
"The aged sisters draw us into life: we wail, batten," (U14.392)